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  Columns > Koh Yuen Lin > Shut Up and Eat Your Food - The Foie Gras Controversy

   Published in: Issue III of 2006
 
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The never-ending foie gras debate - and the bigger underlying issue that goes unaddressed.

I have a personal vendetta against people who, in feigned politeness declare after the chef has waxed lyrical about his signature dish of bobby veal, “Oh, I don’t eat veal. It’s against my principles,” and then proceed to order a bloody piece of sirloin.

Does it make you feel better that the cow has spent more years standing around in a pen eating feed that, depending on when and where they were bred, might have contained the processed protein of their own kind?

 

In the same train of thought, does it make you feel better that the plump, juicy piece of canard à l’orange you’re slicing came from a duck that never had to go through force-feeding? Never mind the fact, of course, that it spent most of its life cooped up in a concentration camp called “the poultry farm” and never actually saw the light of day?

Knowing just a little… is a dangerous thing. The bra-burning hippies of the Sixties probably knew their cause better than many so-called animal sympathizers today. We do not ask if Mayor Richard M. Daley of Chicago and Governor Arnold Schwarzenegger of California - and their many feverish supporters - organized unbiased investigations on the foie gras production trade before calling upon their decision to ban this age-old delicacy in their states. However, we do ask that you, and trust that you will, hear both sides of the story before you decide on your stand with regards to this issue.

Foie gras, contrary to popular belief, was not Man’s creation, but his discovery. Some 5000 years ago the Egyptians found that, in preparation for their migratory flight at the end of the year, ducks and geese would consume large amounts of food. Their livers, which have the natural ability to store fat, consequently swell up into what have been turned into unctuous dishes reserved for the fine dining table since ancient Roman times.

Man did play with nature eventually, in the sense that instead of waiting for the annual foie gras season, we decided to bring the fowls’ gorge-fest to another level and to another frequency. Yet, in its most traditional form, goose and duck farming is carried out more religiously than business-like. The act of feeding the ducks and geese to fatten them - known as gavage - is more an art than wrongful application of technology; and the gaveuses - women who usually learn the craft from their mothers and grandmothers - are more artisans practicing an age-old craft than cold-blooded sadists.

Food writer Gemma Driver, who visited Isabelle and Jean-Luc Viresolvit of La Ferme des Marchandoux in Perigord - producers of artisanal foie gras highly sought-after in Europe - gives an account of how the poultry were bred in her story written for FrenchEntree.com. The picture painted is idyllic: free-range ducks fed on cereals and greens grown by Isabelle herself until the period for force-feeding, when their diet changes to a maize porridge. “The ducks, which are now living in straw-lined pens, are individually fed twice a day. A motorized funnel jiggles maize down a pipe, which is carefully and expertly inserted down the duck’s throat. Isabelle holds the duck’s beak with one hand, and gently rubs its tummy with the other. This takes around five seconds for each bird. Isabelle feels that she knows and understands her ducks, and is certain that the pipe doesn’t cause the birds any pain; she would feel them wince, for a start… The birds are not enormously fat, either. They can happily walk about, with every comfort (space, companionship, water, clean straw), until the day they die.”

If that still makes you cringe, in his article for Men’s Vogue ("Stuffed Animals"), Jeffrey Steingarten has this to say on the issue of whether or not the birds suffer: “How much distress does the most careful sort of tube feeding cause to the duck? I know of only two medical or scientific attempts to answer this question. Neither of them has been cited by animal-rights advocates, who instead encourage us to anthropomorphize, to imagine how we would feel getting tube-fed and fattened. But this may be the wrong question. How would we like to be a duck under any circumstances? How would we feel having to paddle all day on cold New England rivers and among the sodden marshes? I wouldn't be able to take it.”